If those words sound a bit elevated to modern ears, consider the meaning surrounding this visit to Gandhi's grave. It is clear that the revered Indian leader, known for his nonviolent overthrow of British occupation, was not unknown to a large segment of the black population. Lawson's act presages the eventual success of nonviolence in overthrowing Jim Crow. While the southern nonviolent marches of the 1950s and '60s are best known to Americans, marches and nonviolent demonstrations had been going on in New York as far back as the 1910s.
Lawson himself was very outspoken against segregation. Among his observations, which were often broadcast by radio, was the fact that white Pentecostals were silent on the segregation issue. Surely, Lawson wrote in 1956,
the Pentecostal people ought to have seen long ago and lifted their voices against this iniquity as Isaiah states, "Cry loud and spare not, lift up your voices like a trumpet in Zion; show my people their sins and the house of Jacob their transgressions." But as a whole, nothing has been said or done but all the status quo of society have been accepted or supinely submitted to and pattern followed. Up until this day, even after the Supreme Court of the United States [made the Brown v. Board decision of 1954]... , no white Pentecostal movement has declared its stand and support and advocacy of this revolutionary edict... .Lawson was from the first wave of Pentecostals, and integrated worship had characterized his ministry since the beginning. Thus, when abroad, Lawson evangelized, knowing that the blood of Jesus Christ was atonement for all, regardless of race of ethnicity. A previous posting here mentions an Italian church on Staten Island under his supervision. In the present clipping above, Bishop Lawson is installing a pastor in the Philippines, and is credited as the first Negro minister to oversee such an installation in that part of the world.
(Defense, 402-403)
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